Beyond their size and communicative value, languages such as Sanskrit, Hebrew, Greek and Latin, Arabic, Pali and others, are regarded as divine or channels for communication with the divine and the revelation of spiritual knowledge.

One exceptional language is the Hebrew language, which is considered by many to be the language spoken by the divine creator during creation.

Continuous reading of ancient Hebrew writings, stories and narratives led to the formation of a small group of Hebrew speakers, who throughout their entire history encountered many challenges, all of which are a manifestation of what they were saying.

The current global population is estimated as being about 8 billion people, while the number of Hebrew speakers is only about 9 million.
Even though the number of Hebrew speakers is small, the importance of the Hebrew language transcends far beyond the number of its speakers.

Interwoven within the ancient Hebrew writings and narratives, are some basic elements of the structure of the divine Aahava language, as well as divine words, information, and messages from the divine creator.

One of the central themes in the Hebrew writings is that the speakers of the Hebrew language have been chosen by the divine creator to be a light unto all other nations.

This means that the destiny of this small group is to enlighten the entire global population, via the divine language of Aahava.

However, only part of the contemporary Hebrew language is divine, because Hebrew includes words, concepts, stories and narratives that are not divine. In addition, Hebrew also lacks many good, advancing and loving words some of which dispersed in other languages.

The Hebrew speakers will fulfil their divine destiny; everything said manifests into physical reality.

As soon as the Hebrew language begins to undergo the following fundamental changes, it will have a wonderful miraculous effect on our lives and our physical reality.

The divine Aahava (Love) language is a neutral language, reflecting the neutrality of Aahava the divine creator and all its words are good, loving, benevolent and advancing.

Therefore, the grammatical structure of the Hebrew language currently divided into two, will unify to a single neutral structure, and the various words classified under the existing grammatical structures will also become neutral.

Many good, loving and advancing divine words have been that dispersed among the different languages, will be collected, transliterated and incorporated with the divine Aahava (Love) language. Their pronunciation and combination of consonants and vowels will have to change slightly to harmonize with the style of the divine Aahava language.

In Hebrew, words whose sounds and meanings do not harmonize with the refined and loving style of the divine love language, or that carry connotations that are not benevolent, will be replaced either by words from other languages or by newly invented words.

As in any language, the emergence of new words is a natural and continuous phenomenon driven by social, cultural, technological and communicative needs.

The missing words in the Hebrew language will be first incorporated from the English language which is the ‘lingua franca’ of our era. These include words from the professional, scientific, physical, mathematical, technological, computing fields and more…

If words from the English language do not blend with the divine Aahava language, words from Latin, Semitic, African, Far Eastern or other languages will be transliterated and incorporated with its loving and refined style.

Most of the words in the divine Aahava language are unique, due to the uniqueness of everything that exists in the universe.

Therefore, homophone words in the Hebrew language that share the same sound, but with different meanings, will be carefully chosen. One will remain unchanged, while the other will be incorporated from another language, or renewed.

For example, in Hebrew, the words ‘all’ (kol) and ‘voice’ (kol) are homophonic.

The reason why the word ‘kol’ (voice) changes to the English word ‘voice’ is because the voice of each ontelijontic (intelligent) individual is unique, therefore, the sound of the Hebrew word for voice cannot be identical to a word meaning ‘all things’.

At this initial stage of the evolution of the divine Aahava language, depending on the context, certain prefixes and inflections that are homophonic will remain. As we evolve and understand how these affect our DNA, they may change.

For example, the question word ‘mi’, is the same as the prefix ‘mi’ which means from or inside.

While languages undergo semantic shifts and the meanings of words can change, it is important to note that words that were originally defined as not being divine in ancient Hebrew (which developed from Canaanite and was influenced by Aramaic), and were forgotten over time and disappeared from the contemporary lexicon, can receive a loving meaning in contemporary Hebrew and belong to the divine lexicon.

However, words that were defined in the contemporary Hebrew lexicon as non benevolent cannot change their meanings and therefore cannot become divine.

Since the contemporary Hebrew language forms the foundation of the divine Aahava language the non benevolent words will continue to create imperfections, therefore, it is crucial not to speak them.

On the other hand, the sound of words that are not divine, or that represent things and concepts that are not divine, in any other language, can be part of the divine lexicon, if their original meaning in the Hebrew language is good, loving, benevolent or advancing.

For example, in Hebrew the word ‘garden’ (gan) is a divine word, even though in English the same sounding word is not divine.