The divine writing הכיתוב הדיווין

THE DIVINE WRITING

The divine writing הכיתוב הדיווין

THE DIVINE WRITING

Aahava (love) the divine, the loving and beloved, the good, beneficent and advancing, was, is, and will be infinitely.
Aahava the divine said and brought into being with love, wholeness and perfection, divine ontelijontic life to infinity.
Aahava the divine said and brought into being a divine, coherent, perfect, balanced and harmonious physical reality to infinity.
The language of Aahava the divine equals the divine fizikal (physical) reality.
The language of Aahava the divine is neutral and harmonious, good, loving, benevolent and advancing.
Aahava (love) the divine, the loving and beloved, the good, beneficent and advancing, was, is, and will be infinitely.
Aahava the divine said and brought into being with love, wholeness and perfection, divine ontelijontic life to infinity.
Aahava the divine said and brought into being a divine, coherent, balanced, harmonious and perfect physical reality to infinity.
The language of Aahava the divine
equals
the divine fizikal (physical) reality.
The language of Aahava the divine
is neutral and harmonious,
good, loving,
benevolent and advancing.
In the divine Aahava Alefaf there are
twenty four (24)
consonantal tzlilanim (letters),
five (5) of which also represent vowels.
From Alef to Af,
each tzlilan is represented by
one name,
one grapheme
and one unique harmonic phoneme.
ח
Alef
1
consonant ʔ
vowel ɛ
ב
Bet
2
consonant b
א
Gal
3
consonant g
ר
Ray
4
consonant ʁ
ד
Da'at
5
consonant d
ה
Hey
6
consonant h
vowel a
ו
Voice
7
consonant v
vowel o
ז
Zman
8
consonant z
ג
Hai
9
consonant χ
ן
Tov
10
consonant t
י
Yahad
11
consonant j
vowel i
ם
Kef
12
consonant k
ל
Lahan
13
consonant l
מ
Mai
14
consonant m
נ
Nano
15
consonant n
ס
Semel
16
consonant s
פ
Petah
17
consonant j
צ
Tzlil
18
consonant ts
ש
Shem
19
consonant ʃ
כ
Waw
20
consonant w
vowel u
ף
Jour
21
consonant ʒ
ק
Gen
22
consonant
ך
Chi
23
consonant
ע
Af
24
consonant f
All the words and names that are defined in the symbolic language, the grammatical structure, pronunciation and tonality, manifest into divine physical reality.
Everything that is being said individually or collectively, affects and changes the physical reality and genetics, relative to the location of those conversing.
In the divine Aahava Alefaf
there are twenty four (24)
consonantal tzlilanim (letters),
five (5) of which
also represent vowels.
From Alef to Af,
each tzlilan is represented by
one name,
one grapheme
and one unique
harmonic phoneme.
English Mobile
ח
Alef
1
consonant ʔ
vowel ɛ
ל
Lahan
13
consonant l
ב
Bet
2
consonant b
מ
Mai
14
consonant m
א
Gal
3
consonant g
נ
Nano
15
consonant n
ר
Ray
4
consonant ʁ
ס
Semel
16
consonant s
ד
Da'at
5
consonant d
פ
Petah
17
consonant j
ה
Hey
6
consonant h
vowel ʔ
צ
Tzlil
18
consonant ts
ו
Voice
7
consonant v
vowel o
ש
Shem
19
consonant ʃ
ז
Zman
8
consonant z
כ
Waw
20
consonant w
vowel u
ג
Hai
9
consonant χ
ף
Jour
21
consonant ʒ
ן
Tov
10
consonant t
ק
Jen
22
consonant
י
Yahad
11
consonant j
vowel i
ך
Chi
23
consonant
ם
Kef
12
consonant k
ע
Af
24
consonant f
All the words and names that are defined in the symbolic language, along with the grammatical structure and pronunciation, come into being as physical reality.
Everything that is being said individually or collectively, comes into being as physical reality relative to the location of those conversing.
Every divine ontelijont is loved, unique and special.
His divine name, character, appearance and beauty, the words he speaks and tone of voice are unique.
Through his many feelings and senses, he perceives, is aware, feels and senses, the physical reality in which he lives.
Every divine ontelijont has everything, from the goodness and best that exists.
He lives harmoniously with nature, nourishes on plants and drinks to his fill.
The divine ontelijonts are lovely, sociable and kind hearted. Give and receive with love, considerate and caring.
Aahava the divine is the source of their inspiration.
They are intuitive, expressing themselves, clever and wise, creative, talented and skilled, orderly and organized.
They converse and are attentive, learn and mentor, experiment and experience, research, invent, initiate and innovate.
The divine ontelijonts are engaged in arts and crafts, and various subjects and topics, are interested and active in everything that is good, loving, benevolent, developing and advancing, enjoyable, interesting and loved by them.
Their actions and activities personal and joint, are many and varied.
They create quality creations efficient, useful and effective, pleasing, aesthetic and beneficial, in a variety of technologies, techniques, materials, styles and designs, symbols, shapes and colours.
Every divine ontelijont is loved,
unique and special.
His divine name, character, external appearance and beauty,
the words he speaks and tone of voice are unique.
Through his many feelings
and senses,
he perceives, is aware,
feels and senses,
the physical reality in which he lives.Every divine ontelijont
has everything,
from the goodness
and best that exists.
He lives harmoniously with nature,
nourishes on plants
and drinks to his fill.
The divine ontelijonts are lovely, sociable and kind hearted.
Give and receive with love,
considerate and caring.
Aahava the divine
is the source of their inspiration.
They are intuitive,
expressing themselves,
clever and wise,
creative, talented and skilled,
orderly and organized.
They converse and are attentive,
learn and mentor,
experiment and experience,
research, invent,
initiate and innovate.
The divine ontelijonts
are engaged in arts and crafts,
and various subjects and topics,
are interested and active
in everything that is
good, loving, benevolent,
developing and advancing,
enjoyable, interesting
and loved by them.
Their actions and activities personal and joint,
are many and varied.
They create quality creations
efficient, useful and effective,
pleasing, aesthetic
and beneficial,
in a variety of technologies, techniques, materials,
styles and designs, symbols,
shapes and colours.
In the divine universe all the phenomena of nature, the physical constants, space and time, astronomical objects, the atoms, light, water and sound, are beneficial to the divine ontelijonts.
Their pleasant voices and conversations
blend in pleasantly,
and together,
the divine ontelijonts live
with joyful joint activities,
varied dynamic lives
in friendship and love,
wisdom, knowledge and knowing, logic and understanding,
thought, intelligence and insight,
entertaining, loveliness and grace,
pleasure and enjoyment,
balance, tranquillity and calmness, rest and sleep,
celebration, music and dance,
smiles, laughter and joy.
From all the good and the loving that is spoken and comes into being,
the divine ontelijonts
fulfil their personal and collective divine destiny,
and live happily infinitely.
In the divine universe
all the phenomena of nature,
the physical constants,
space and time,
astronomical objects,
the atoms, light,
water and sound,
are beneficial
to the divine ontelijonts.
Their pleasant voices
and conversations
blend in pleasantly,
and together,
the divine ontelijonts live
with joyful joint activities,
varied dynamic lives
in friendship and love,
wisdom, knowledge and knowing,
logic and understanding,
thought, intelligence and insight,
entertainment, loveliness
and grace,
pleasure and enjoyment,
balance,
tranquillity and calmness,
rest and sleep,
celebration, music and dance,
smiles, laughter and joy.
From all the good and the loving
that is spoken
and comes into being,
the divine ontelijonts
fulfil their personal and collective divine destiny,
and live happily infinitely.

Copyright © 2005–2026 to Ruti Aahava. All rights reserved.

Licensed under Divine Writing License 1.0.

Sharing and Usage: The Divine Writing can be shared freely, in whole or in part, for any good and beneficial non commercial purposes, whether personal or collective, educational or creative. It may be used in print, audio, or digital formats, as well as in presentations and artistic works.
 
Integrity of the Original Work: The words, phrases and paragraphs, including all letters, consonants, vowels and punctuation marks, may be creatively redesigned or stylised in appearance; however, the original wording must remain intact. The text may not be altered, edited, rewritten, abbreviated, rearranged, or otherwise modified in any form.
 
Typography: From Alef to Af, the fonts of the Alefaf may be creatively redesigned or stylized, including the use of standard punctuation marks, as long as each letter remains clearly recognizable.
 
The translation into other languages is permitted only with prior written approval from Ruti Aahava, the copyright holder.

Copyright © 2005–2026 to Ruti Aahava. All rights reserved.


Licensed under Divine Writing License 1.0.


Sharing and Usage: The Divine Writing can be shared freely, in whole or in part, for any good and beneficial non commercial purposes, whether personal or collective, educational or creative. It may be used in print, audio, or digital formats, as well as in presentations and artistic works.


Integrity of the Original Work: The words, phrases and paragraphs, including all letters, consonants, vowels and punctuation marks, may be creatively redesigned or stylised. however, the original wording must remain intact. The text may not be altered, edited, rewritten, abbreviated, rearranged, or otherwise modified in any form.


Typography: From Alef to Af, the fonts of the Alefaf may be creatively redesigned or stylized, including the use of standard punctuation marks, as long as each letter remains clearly recognizable.


The translation of the Divine Writing into other languages is permitted only with prior written approval from Ruti Aahava, the copyright holder.