The divine writing הכיתוב הדיווין

THE DIVINE WRITING

The divine writing הכיתוב הדיווין

THE DIVINE WRITING

Aahava (love) the divine,
the loving and beloved,
the good, beneficent and advancing,
was, is, and will be infinitely.
Aahava the divine said and brought into being
with love, wholeness and perfection,
divine ontelijontic life to infinity.
Aahava the divine said and brought into being
a divine coherent, balanced, harmonious, perfect
physical reality to infinity.
The language of Aahava the divine equals the divine fizikal (physical) reality.
The language of Aahava the divine is neutral and harmonious, good, loving, benevolent and advancing.
Aahava (love) the divine,
the loving and beloved,
the good, beneficent and advancing,
was, is, and will be infinitely.
Aahava the divine said
and brought into being
with love, wholeness and perfection,
divine ontelijontic life to infinity.
Aahava the divine said
and brought into being
a divine coherent, balanced, harmonious, perfect
physical reality to infinity.
The language of Aahava the divine equals the divine fizikal (physical) reality.
The language of Aahava the divine is neutral and harmonious, good, loving, benevolent and advancing.
In the divine Aahava Alefaf there are
twenty four consonantal tzlilanim (letters),
five of which also represent vowels.
From Alef to Af,
each tzlilan is represented by
one name,
one grapheme
and one unique harmonic phoneme.
ח
Alef
1
consonant ʔ
vowel ɛ
ב
Bet
2
consonant b
א
Gal
3
consonant g
ר
Ray
4
consonant ʁ
ד
Da'at
5
consonant d
ה
Hey
6
consonant h
vowel a
ו
Voice
7
consonant v
vowel o
ז
Zman
8
consonant z
ג
Hai
9
consonant χ
ן
Tov
10
consonant t
י
Yahad
11
consonant j
vowel i
ם
Kef
12
consonant k
ל
Lahan
13
consonant l
מ
Mai
14
consonant m
נ
Nano
15
consonant n
ס
Semel
16
consonant s
פ
Petah
17
consonant p
צ
Tzlil
18
consonant ts
ש
Shem
19
consonant ʃ
כ
Waw
20
consonant w
vowel u
ף
Jour
21
consonant ʒ
ק
Gen
22
consonant
ך
Chi
23
consonant
ע
Af
24
consonant f
In the divine Aahava Alefaf
there are twenty four
consonantal tzlilanim (letters),
five of which
also represent vowels.
From Alef to Af,
each tzlilan is represented by
one name,
one grapheme
and one unique
harmonic phoneme.
ח
Alef
1
consonant ʔ
vowel ɛ
ב
Bet
2
consonant b
א
Gal
3
consonant g
ר
Ray
4
consonant ʁ
ד
Da'at
5
consonant d
ה
Hey
6
consonant h
vowel a
ו
Voice
7
consonant v
vowel o
ז
Zman
8
consonant z
ג
Hai
9
consonant χ
ן
Tov
10
consonant t
י
Yahad
11
consonant j
vowel i
ם
Kef
12
consonant k
ל
Lahan
13
consonant l
מ
Mai
14
consonant m
נ
Nano
15
consonant n
ס
Semel
16
consonant s
פ
Petah
17
consonant p
צ
Tzlil
18
consonant ts
ש
Shem
19
consonant ʃ
כ
Waw
20
consonant w
vowel u
ף
Jour
21
consonant ʒ
ק
Gen
22
consonant
ך
Chi
23
consonant
ע
Af
24
consonant f
The language of Aahava the divine transitions into the consciousness of each divine ontelijont, individually and collectively.
By speaking the language of Aahava the divine, the divine ontelijonts participate in the manifestation of a diverse, divine physical reality that is perfect, balanced and harmonious.
All the words and names defined in the divine language of Aahava, together with the linguistic structure and manner of pronunciation, create changes in the genetic expression, physiological structure and physical reality that Aahava the divine first spoke into being.
Every divine ontelijont is loved,
unique and special.
Lives in harmony and balance with nature,
nourished by plants and drinking water,
adapts to change and renews.
Through his feelings and senses,
he perceives, is aware, feels and senses,
the physical reality in which he lives.
Every divine ontelijont has everything,
from the goodness and best that exists.
He lives in harmony and balance with nature,
adapting to changes and regenerates.
His nutrition is based on plants and drinking water.
The divine ontelijonts are sociable and kind hearted,
giving and receiving with love.
Aahava the divine is the source of their inspiration.
They are intuitive,
expressing themselves,
clever and wise,
creative, talented and skilled,
orderly and organized,
converse and are attentive,
learn and mentor,
interested and active,
experiment and experience,
research, invent, initiate and innovate.
Their actions and activities personal and joint,
are many and varied.
They create quality creations
efficient, useful and effective,
pleasing, aesthetic and beneficial,
in a variety of technologies, techniques, materials,
styles and designs, symbols, shapes and colours.
The language of Aahava the divine transitions into the consciousness of each divine ontelijont, individually and collectively.
By speaking the language of Aahava the divine, the divine ontelijonts participate in the manifestation of a diverse, divine physical reality that is perfect, balanced and harmonious.
All the words and names defined in the divine language of Aahava, together with the linguistic structure and manner of pronunciation, create changes in the genetic expression, physiological structure and physical reality that Aahava the divine first spoke into being.
Every ontelijont is loved.
His divine name, character, appearance and beauty, the words he speaks and his voice are unique.
Through his feelings and senses, he perceives, is aware, feels and senses, the physical reality in which he lives.
Every divine ontelijont has everything, from the goodness and best that exists.
He lives in harmony and balance with nature, adapting to changes and regenerates.
His nutrition is based on plants and drinking water.
The divine ontelijonts are sociable and kind hearted, giving and receiving with love.
Aahava the divine is the source of their inspiration.
They are intuitive, express themselves, clever and wise, creative, talented and skilled, orderly and organized, converse and are attentive, learn and mentor, experiment and experience, research, invent, initiate and innovate.
Their actions and activities personal and joint, are many and varied.
They create quality creations efficient, useful and effective, pleasing, aesthetic and beneficial, in a variety of technologies, techniques, materials, styles and designs, symbols, shapes and colours.
In the universe all the phenomena of nature, the physical constants, space and time, the astronomical objects, atoms, matter, energy, light, water and sound, are beneficial to the divine ontelijonts.
Their pleasant voices and conversations
blend in pleasantly,
and together,
the divine ontelijonts live
with joyful joint activities,
varied dynamic lives
in friendship and love,
wisdom, knowledge and knowing, logic and understanding,
thought, intelligence and insight,
entertaining, loveliness and grace,
pleasure and enjoyment,
balance, tranquillity and calmness, rest and sleep,
arts and crafts,
celebration, music and dance,
smiles, laughter, happiness and joy.
From all the good and the loving that is spoken and comes into being,
the divine ontelijonts
speakers of the divine language of Aahava,
fulfil their personal and collective divine destiny,
and live infinitely.
In the universe all the phenomena of nature, the physical constants, space and time, the astronomical objects, atoms, matter, energy, light, water and sound, are beneficial to the divine ontelijonts.
Their pleasant voices and conversations blend in pleasantly, and together, the divine ontelijonts live with joyful joint activities, varied dynamic lives in friendship and love, wisdom, knowledge and knowing, logic and understanding, thought, intelligence and insight, entertainment, loveliness and grace, pleasure and enjoyment, balance, tranquillity and calmness, rest and sleep, arts and crafts, celebration, music and dance, smiles, laughter, happiness and joy.
From all the good and the loving that is spoken and comes into being, the divine ontelijonts speakers of the divine language of Aahava, fulfil their personal and collective divine destiny, and live infinitely.

Copyright © 2005–2026 to Ruti Aahava. All rights reserved.

Licensed under Divine Writing License 1.0.

Sharing and Usage: The Divine Writing can be shared freely, in whole or in part, for any good and beneficial non commercial purposes, whether personal or collective, educational or creative. It may be used in print, audio, or digital formats, as well as in presentations and artistic works.
 
Integrity of the Original Work: The words, phrases and paragraphs, including all letters, consonants, vowels and punctuation marks, may be creatively redesigned or stylised in appearance; however, the original wording must remain intact. The text may not be altered, edited, rewritten, abbreviated, rearranged, or otherwise modified in any form.
 
Typography: From Alef to Af, the fonts of the Alefaf may be creatively redesigned or stylized, including the use of standard punctuation marks, as long as each letter remains clearly recognizable.
 
The translation into other languages is permitted only with prior written approval from Ruti Aahava, the copyright holder.

Copyright © 2005–2026 to Ruti Aahava. All rights reserved.


Licensed under Divine Writing License 1.0.


Sharing and Usage: The Divine Writing can be shared freely, in whole or in part, for any good and beneficial non commercial purposes, whether personal or collective, educational or creative. It may be used in print, audio, or digital formats, as well as in presentations and artistic works.


Integrity of the Original Work: The words, phrases and paragraphs, including all letters, consonants, vowels and punctuation marks, may be creatively redesigned or stylised. however, the original wording must remain intact. The text may not be altered, edited, rewritten, abbreviated, rearranged, or otherwise modified in any form.


Typography: From Alef to Af, the fonts of the Alefaf may be creatively redesigned or stylized, including the use of standard punctuation marks, as long as each letter remains clearly recognizable.


The translation of the Divine Writing into other languages is permitted only with prior written approval from Ruti Aahava, the copyright holder.